英语翻译王荆公不耐静坐,非卧即行.晚卜居钟山谢公墩,自山距州城适相半,谓之半山.畜一驴,每食罢,必日一至钟山.纵步山间,倦则即定林而睡,往往至日昃乃归,率以为常.有不及终往,亦必跨驴中

英语翻译王荆公不耐静坐,非卧即行.晚卜居钟山谢公墩,自山距州城适相半,谓之半山.畜一驴,每食罢,必日一至钟山.纵步山间,倦则即定林而睡,往往至日昃乃归,率以为常.有不及终往,亦必跨驴中
英语翻译
王荆公不耐静坐,非卧即行.晚卜居钟山谢公墩,自山距州城适相半,谓之半山.畜一驴,每食罢,必日一至钟山.纵步山间,倦则即定林而睡,往往至日昃乃归,率以为常.有不及终往,亦必跨驴中道而还,未尝已也.余见蔡天启、薛肇明备能言之.子瞻在黄州及岭表,每旦起不招客相与语,则必出而访客.所与游者亦不尽择,各随其人高下,谈谐放荡,不复为畛畦.有不能谈者,则强之说鬼.或辞无有,则曰「姑妄言之」,於是闻者无不绝倒,皆尽欢而後去.设一日无客,则歉然若有疾.其家子弟尝为予言之如此也.吾独异此,固无二公经营四海之志,但畏客欲杜门.每坐辄终日,至足痹乃起.两巖相去无三百步,阅数日才能一往.一榻所据,如荆公之睡,则有之矣.陶渊明云「园日涉而成趣」,岂仁人志士所存各异,非余颓惰者所及乎?
谢康乐云良辰、美景、赏心、乐事四者难并,天下咏之以为口实.韩魏公在北门作四并堂.公功名富贵,无一不满所欲,故无时不可乐,亦以是为贵乎?余游行四方,当其少时,盖未知光景为可惜,亦不以是四者为难得也.在许昌见故老言韩持国为守,每入春,常日设十客之具於西湖,旦以郡事委僚吏,即造湖上.使吏之湖门,有士大夫过,即邀之入,满九客而止.辄与乐饮终日,不问其何人也.曾存之常以问公曰：「无乃有不得已者乎?」公曰：「汝少年安知此?吾老矣,未知复有几春.若待可与饮者而後从,吾之为乐无几,而春亦不吾待也.」余时年四十三,犹未尽以为然.自今思之,乃知其言为有味也.

英语翻译王荆公不耐静坐,非卧即行.晚卜居钟山谢公墩,自山距州城适相半,谓之半山.畜一驴,每食罢,必日一至钟山.纵步山间,倦则即定林而睡,往往至日昃乃归,率以为常.有不及终往,亦必跨驴中
王安不喜欢静坐,不是躺着就要走路,晚年隐居钟山谢公墩,距离钟山和城的距离差不多,所以称之为半山,（他）养驴一头,每天吃过饭一定要去钟山转转,在山间散步,累了就进树林间休息,往往要到黄昏才回,有时时间不够逛的,他也一定要骑驴出去,哪怕走到半路再回,从不间断.我觉得蔡天启,薛肇明,都很能忽悠.苏东坡在黄州以及在广东做官时,每天早上起床后,不请客人来聊天,就一定会出去找人聊天.跟他聊天的人也五花八门,什么人都有,而且有什么说什么,而且说得十分风趣幽默,和聊客之间就没有隔阂了.有些不健谈的,苏东坡就让他说鬼故事,那些人就推脱说这时间上没鬼,苏东坡就说,随便瞎讲讲好了,然后那些人就开始编鬼故事,旁边的人总能笑得前仰后合,全谈到尽兴后才走.如果有一天没客人,苏东坡就浑身不自在,要多难受有多难受.苏家的亲戚就这么跟我说的.我就不一样,没有这两个老兄的独步天下的野心,但就不喜欢有客人来,总想着把门塞住就好了,往往一坐就是一天（怎么不得腰椎肩盘突出的）,等脚都坐麻了才起来（等着坐骨神经痛吧）.两岩（一个地名吧）距离不过几百米,也要几天才去一趟.跟王安比起来还有张榻睡睡.陶渊明说这花园啊,要每天都去逛逛才能玩出味道.是不是那些牛人全有些奇怪之处啊,像我这种懒人是比不上啦!
后面一个有点难,翻不出.

The king 's intolerance of meditation, a horizontal line. A late Xie Gong Zijin Mountain pier, from the hill from the city suitable phase half, that of mid. Animal of a donkey, every eat now, will be ...

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The king 's intolerance of meditation, a horizontal line. A late Xie Gong Zijin Mountain pier, from the hill from the city suitable phase half, that of mid. Animal of a donkey, every eat now, will be on to Zijin Mountain. Big mountain, and it is scheduled to sleep, often to decline but return, regular matter. There is not always go, must cross the middle and also, have already also. I saw Cai Tianqi, Xue Zhaoming prepared to say. Zi Chan in Huangzhou and the ridge table, each once not strokes off and language, it will give the visitor. The tourists are not with optional, each with its high, about harmonic debauchery, no longer for the border border. Can not talk, strong said the ghost. Or words without, he said" just talk for the sake of talking", so people all roar with laughter, all the time and then go. A day without the guest, if there is an apologetic. The children taste for words. My unique this, solid two operate universal records, but fear to Capitol visitor. Every day to sit about, but on foot arthralgia. Two lithofacies to three hundred steps, read the days to go. According to a couch, such as the theory of sleep, there are over. Tao Yuanming cloud "garden" is in compliance with the request in men and women with high ideals and into, be different, non Yu decadent lazy person and?
Cheryl Kang Leyun of tours, beauty, heart, joy and four hard, the wing of that room. Han Wei Gong at the north gate four and church. The rank, success, fame and riches, without a dissatisfaction with the desire, so no coke, also is your? More than the Quartet, when the little, cover unknown was pity, nor to four is difficult too. In Xuchang to see the old words Han Chiguo defend, every spring, often with ten passengers with in West Lake, Dan to county committee bureaucrat official, that is made on the lake. The lake of the door, a scholar, is invited into, with nine guest and check. Noir and convivial day, ask the who. Ceng Cunzhi used to ask:" no" is not have those? " Said:" you know this boy? I am old, unknown complex has several spring. If you stay and drink to and from, my music for the few, and spring nor I wait. " I was forty-three, enough for granted. Since this thought, which is to have david.

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王安市（荆公是他的爵位）生性简朴率真，不讲究吃饭、穿戴，衣服满是污垢，饮食粗糙难咽，都不计较，从小就是这样。苏明允《辨奸》写的“不近人情”的人，大概就是他这样的，王安石少年时喜欢和吕公弼（惠穆是他的谥号）、韩绛（献肃是他的谥号）、韩缜兄弟交游，在学府里任职的时候，魏完（字玉汝）曾经和他在寺院里沐浴，暗地准备了一套新衣服，更换了王安石的破衣服，等他洗完了，嘱咐王安石的从人拿新衣服给他，并不告知他。王...

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王安市（荆公是他的爵位）生性简朴率真，不讲究吃饭、穿戴，衣服满是污垢，饮食粗糙难咽，都不计较，从小就是这样。苏明允《辨奸》写的“不近人情”的人，大概就是他这样的，王安石少年时喜欢和吕公弼（惠穆是他的谥号）、韩绛（献肃是他的谥号）、韩缜兄弟交游，在学府里任职的时候，魏完（字玉汝）曾经和他在寺院里沐浴，暗地准备了一套新衣服，更换了王安石的破衣服，等他洗完了，嘱咐王安石的从人拿新衣服给他，并不告知他。王安石穿上衣服依然以为是他从前的，始终没有看出来。后来做了宰相，有人说他喜欢吃獐的胸脯肉。王安石的夫人听说后疑惑的说：‘大人平时不曾在饮食上有所挑食，怎么会单单有这个嗜好呢？’又问下人王安石吃饭时獐肉放在哪个位置，下人回答说：‘在靠近大人筷子的地方。’夫人说：‘明天你换别的菜放在这个地方试试看。’果然王安石把放在那个位置的菜都吃光了，而獐脯肉依然没动，这之后人们才知道王安石只吃他够得着的食物。其实并没有什么嗜好。

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是古人的呀